Another mass shooting. The most recent one occurred at Michigan State University, my alma mater, less than two years after 10 people were murdered at a supermarket two miles from my home in Boulder. As an undergraduate at MSU, I attended Martin Luther King Jr.’s compelling address to the campus community in 1965, three years before he was assassinated. Today’s fraught world has yet to heed Dr. King’s call for a nonviolent path to social justice.

Gun deaths have been normalized in the United States. As New York Times columnist Nicholas Kristof reported: since 1977, “more Americans appear to have died from guns (more than 1.5 million), including suicides, homicides and accidents, than perished in all the wars in U.S. history, going back to the Revolutionary War (about 1.4 million).”

Expenditure on guns crowds out social spending on education, health care and infrastructure: airports, mass transportation, affordable housing and innovative technologies.

There is no dearth of moderate proposals for reform, such as red flag laws, kinds of firearms sold, stiff safety guidelines and background checks. A more far-reaching approach would comprise a suite of three components:

1) Understand that the problem is both political and economic. Weapons manufacturers profit handsomely from the firearms industry. Their stocks are soaring. Lobbyists seek to ramp up funding for the U.S. military and private firms. According to the Stockholm International Peace Research Institute (2021), the U.S. spends 39% of the world total, more than the next 11 countries combined, on firearms. We have a global network of more than 750 military bases.

2) Tame narrative power. We do not live in Dodge City, the site of the television and radio program “Gunsmoke.” As a child, I loved it. Still do. But I always knew that this was a make-believe story about the 1860s in the Wild West and unlike today. Nevertheless, mimetic repetition about heroes — cowboys and soldiers — seeps into our minds. Now, we must flip the narrative from distribution to the production of weapons. If guns were not produced, controversies over regulating their availability would diminish.

3) Address market power. Recognize that gun violence is an industry. It manufactures lethal weaponry with consent. While production is globalized, this industry remains heavily American and turns enormous profits.

True, there are formidable obstacles to taking these steps. Among them is the right to bear arms inscribed in the U.S. Constitution. But should it override the long-term outlook for citizens’ lives?

We have the power to mobilize our representatives in Congress and state legislatures for the cause of social change. It will take political will to motivate them. Willpower must be summoned from above and below: a coalition constituted by courageous citizens, political parties and social justice movements. Their goals should be translated into action on the local and national levels.

To galvanize support, public education is crucial. It hinges on levelheaded, respectful discussion in myriad spheres of civil society, including schools, the media and religious institutions.

Bear in mind that in other contexts, such as with the abolition of slavery, the fall of the Iron Curtain and the demise of the Soviet Union, and the end of apartheid, most people thought not in my lifetime. They could not imagine these seismic events. To this point, the novelist William Faulkner commented, “The past is never dead. It is not even past.”

Surely vestiges of unjust systems remain. But historical precedents suggest using our political imaginations. We need not be locked into a living past.

Firearms are a problem that we inflict on ourselves. The future is not destiny. Gun violence can be prevented. This view is not utopian. Rather, to think that self-destruction is inevitable would be dystopian.

In sum, there’s no reason to sink into despair about gun violence. The key to stopping it is to restrict the production of firearms. This is the way to prevent another tragedy like the mass murder at Michigan State University and realize MLK’s dream.

Jim Mittelman lives in Boulder. He is a research professor at American University and a former dean of international studies at the University of Denver.